Page 42 - Muzaffargarh Gazzetteer
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extinct, but in practice all land revenue settlement was with the landlords
               who shifted the burden to tenants.
               Peasant Proprietors or Bhai-chara

               Bhai-chara meant “brotherhood by custom”. It was applied to those villages
               which were held generally by descendants of one clan and whose rights were
               determined by custom. It meant that possession of each owner or a group
               owner was the measure of the rights. In other words, the wells or holding
               were quite independent of one another and had nothing in common. Under
               the circumstances in which the tenure system grew in this district it was not
               uncommon  that  share  holders  possession  should  become  the  measure  of
               rights particularly when the village community did not belong to one compact
               family group but a fortuitous congregation of units whom circumstances had
               brought together. The introduction  of different  classes  of landlords in the
               Sultanate period, the unwanted introduction of inferior owners during Sikh
               ascendancy  and  the  settlement  of  refugees  and  the  colonists  after  1947
               converted  even  the  village  where  one  clan  existed  collection  of  different
               classes and groups each being owner of the land under its possession, and
               having nothing in common except a joint liability of payment of land revenue
               assessed  on  the  estates  long  ago.  How  it  came  to  be  held  as  Bhai-chara
               despite its colourful character, Settlement Officer of 1857, Captain Graham’s
               remarks may be referred to as:
                       “In practice, each man's holding has become the sole measure of his
                       right.  In  the  event  of  disproportion  arising  between  any  of  the
                       holdings and the share of revenue assessed upon them, the estate is
                       liable  to  redistribution  of  the  revenue,  but  to  no  repartition  of  the
                       lands. There is no community of possession in such lands, which are
                       inherited, transferred and possessed in severalty. Each estate is made
                       up  of  independent  freeholds,  and  each  freehold  made  up  of  fields
                       which  sometimes,  are  contiguous,  but  more  frequently  are  found
                       scattered about and inter-mingled with the fields of other proprietors.
                       The  fields  are  often  possessed  by  men  of  several  different
                       communities, of distinct families, and tribes having no interest, either
                       actual or contingent, in common, and no concern with each other but
                       that  of  holding  fields  within  the  boundary  of  the  same  township,
                       residing  in  a  part  of  the  same  hamlet  or  paying,  either  through  a
                       common  or  separate  representative,  their  portion  of  the  revenue
                       assessed upon the village. Still these men, though maintaining their
                       individuality, belong to  village communities,  and the latter are not
                       unfrequently composed of the descendants of a common ancestor. In
                       such tenures the grazing land alone is held in common."
               Where the land in villages had not been partitioned and the land was held in
               Shamlat the term “Bhai-chara Ghair Mukammal” was generally applied. The
               number of such villages was largest in the Tehsil Alipur where river front
               prevented partition of a common riverain land. There were similar numbers
               of old villages in greater Thal. To those where the measure of possession had

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